Related%20passage for Ketubot 3:4

הַמְפַתֶּה נוֹתֵן שְׁלֹשָׁה דְבָרִים, וְהָאוֹנֵס אַרְבָּעָה. הַמְפַתֶּה נוֹתֵן בֹּשֶׁת וּפְגָם וּקְנָס. מוֹסִיף עָלָיו אוֹנֵס, שֶׁנּוֹתֵן אֶת הַצַּעַר. מַה בֵּין אוֹנֵס לִמְפַתֶּה. הָאוֹנֵס נוֹתֵן אֶת הַצַּעַר, וְהַמְפַתֶּה אֵינוֹ נוֹתֵן אֶת הַצַּעַר. הָאוֹנֵס נוֹתֵן מִיָּד, וְהַמְפַתֶּה לִכְשֶׁיּוֹצִיא. הָאוֹנֵס שׁוֹתֶה בַעֲצִיצוֹ, וְהַמְפַתֶּה אִם רָצָה לְהוֹצִיא, מוֹצִיא:

One who seduces gives three things, and one who rapes gives four. One who seduces gives bosheth (shame), p'gam (injury), and knass. One who rapes, in addition, gives tza'ar (affliction). What is the difference between one who forces and one who seduces? One who forces gives tza'ar, and one who seduces does not give tza'ar [For being forced is not like being seduced; and the one who was seduced does not receive tza'ar, "inui" (affliction) being written in the Torah in respect to forcing, but not in respect to seduction.]; one who forces gives immediately [to her father, even though he marries her], and one who seduces, when he sends her out [(that is, if he does not marry her. For if he does marry her, he does not give knass, it being written (Shemoth 22:16): "then he shall take her as a wife … and if he refuse … then money shall he pay"; but in respect to forcing, it is written (Deuteronomy 22:29): "and he shall give … fifty (shekels of) silver … and to him shall she be as a wife.")]; and one who forces, drinks in his "earthen vessel" [in the repugnant vessel that he chose for himself; that is, he must marry her perforce]; and one who seduces, if he wishes to send her out (i.e., not to marry her), he may do so.

Explore related%20passage for Ketubot 3:4. In-depth commentary and analysis from classical Jewish sources.